e-Letter 175: Spilling blood and ink
May 24, 2003
Talking about peace is a bit difficult when people
are blown up all over. Yet, nowhere is the contradiction between what the
West wants to believe and what the actual statements and actions by those who
claim to speak on behalf of people, governments, and religions, is more
evident than in the Arab microcosm represented by the Palestinians. With an
almost three-year wave of strategic violence against Israel still in full
blast (pun intended) there are already claims that if the Temple Mount area
will be opened (by Israel) for visits by Jews, a third wave of violence ("intifada")
will emerge ("Arafat
aide: Third intifada if Jews visit Temple Mount," Khaled Abu Toameh, The
Jerusalem Post, May. 18, 2003).
This could pose a classification problem for
observers of Arab violence because the current wave is already called by the
Arabs the Al-Aqsa Intifada. So perhaps violence that ended up on a given date,
say on a Saturday, will be "Al-Aqsa 1", if it resumes on Sunday it will be
"Al-Aqsa 2" and so on. In the midst of a well intended - if misguided -
American effort to carve out a peace agreement (which may end up carving
Israel) the "Palestinian leadership" sees the continuation of attacks on
Israel as "our legitimate right" and Israel itself as a "criminal" entity that
has "no right" to exist: "There will be no security for settlers or the
occupation forces... the Palestinians can never forgive the Israeli murderers
or make peace with them." The direct implication being that there will be no
peace with Israel and no Israel.
If there were any doubts about the (destructive)
role that Arafat is (still) playing, he declared last week that "his" prime
minister reports to him ("Arafat:
Abu Mazen reports to me," The Jerusalem Post Internet Staff, May 18,
2003) repeating his mantra that terrorism occurs because of "occupation." By
now it should be clear enough that occupation does not mean the post 1967
boundaries but all of Israel. The reason Arafat is not (yet) expelled (or
killed) by Israel is an (untested) assessment that it could make the situation
even worse than it currently is ("Arafat's
expulsion would destroy peace process: PA foreign minister," The
Associated Press, The Jerusalem Post, May 20, 2003).
Arafat talks about "peace" yet continues to send his assassins to kill
civilians inside Israel. It is interesting that even the term "assassin" in
English came from an Arab word describing those under the influence of Hashish
who then went on their killing "missions" (Ismaelis).
Strike that one to a linguistic contribution they made to the world.
At least (what a dubious consolation) some extremists in the Palestinian camp
say in English what all others say in Arabic and they proudly declare their
mission statement to anyone willing to listen ("Why
militants reject the roadmap," James Rodgers, BBC, May 20 2003): "These
attacks will continue in all the territories of 1948 and 1967, and we will not
stop attacking the Zionist Jewish people as long as any of them remain in our
land."
The only reason they are considered extremists and militants is because Arafat
and his cronies (including the current prime minister - despite the appearance
of tensions between them; see "A Self Portrait of Mahmoud Abbas, the PA Prime
Minister: The Abbas Doctrine - Selective Terrorism, Itamar Marcus,
Palestinian Media
Watch Bulletin, May 19, 2003 ) are still the media darlings but they act
and preach the same uncompromising positions and whatever agreement they will
reach they see as temporary success on their road(map) to annihilate Israel.
As clearly stated by Hamas' Dr Abdel-Aziz Rantissi: "What they consider as the
far goal for them, we consider as just a stage in our struggle."
Against this backdrop it is not surprising that Israelis are wonderingly
asking themselves if the U.S. is truly with Israel because some of the actions
the U.S. is taking defy clear declarations made by its leadership including
the president ("Are
you with us?" Editorial, The Jerusalem Post, May. 19, 2003). The JP
editorial observes that "While Arab states have openly embraced the
distinction between ‘good' and ‘bad' terrorism, Europe is close behind, and
the US maintains a significant gap between principle and practice. Europeans
condemn terrorism against Israel, but demonize Israel for fighting back. The
fact that a prominent strain of European opinion still regards Palestinians as
victims and Israelis as aggressors is read by the terrorists as a moral
endorsement and sign that they have chosen a right and effective path." And
then it argues that "If the US wants the Arab world to break decisively with
the idea of "good" terror, it must show the way by not treating the
Palestinians differently than the Taliban or Saddam Hussein just because of
the Palestinian claim to a good cause."
While one can understand the relative shock feigned by the Saudis about
terrorism (that is now directed against them), their reaction is a mixture of
crocodile tears and blatant racism that still proves the distinction the
Saudis make between "good" and "bad" terrorism. In an editorial that
forcefully condemns terrorism ("The
Victim Is Islam," Editorial, Arab News, 20 May 2003) the Saudis are quick
to again see the Arabs, Muslims, Islam, as the victim. Yet they still see as
legitimate the murdering of Jews and Israelis. How else would one interpret
the following paragraph?:
"Jews (in Morocco) were another target. But not Israeli Jews or even American
or European Jews on holiday. No, these were Moroccan Jews — Arab Jews for whom
Morocco is as much home as it is for all other Moroccans. The Casablanca
outrages had nothing to do with resentment over Iraq. This was about religious
bigotry, a seething bitter rage among a deviant, minuscule number of Muslims
against the entire non-Muslim world; and that includes all the West."
Deviant? Minuscule? Not really. The entire West? Perhaps so as long as it
does not include Israel which is still a free for all (terror) and thus the
Saudis are actually - despite their rhetoric - still not getting it. Or they
are, and essentially are trying very hard to tempt the world: "get rid of
Israel and terrorism will stop."
Indeed, the Arabs view the establishment of Israel as a disaster ("Naqba").
This, when clearly it was the outcome of Arab political and strategic
decisions not of floods or earthquakes. Professor
Shlomo Avineri, an Israeli scholar and diplomat, is willing to show
sympathy for the plight of the Palestinians but with a major caveat ("About
the Naqba, "Yediot Ahronot, May 16, 2003, translated by the Israel Government
Press Office): "However, with all the understanding for the suffering of
fellow men, the truth must be told to our Palestinian neighbors: Just like
Germany in 1939 went to war - and lost; just as in the German case, the fall
was bound with much suffering; but just as Germany internalized the messages
of the World War, in the same way - with all the pain and understanding - if
the Palestinians want peace, they must take moral responsibility for the
decisive outcome in 1948, to go to war, not just against Israel, but also
against international legitimacy, which accepted the Jews' right to
sovereignty.
A large amount of propaganda ink was spilled by
the Palestinians to engender to notion that they have always been an
indigenous population of "Palestine" and hence have a "legitimate claim" to
the territory as they see it. Yet studies of immigration patterns in that
area strengthen the counter claim that there was a substantial Arab
immigration into the area which is responsible (as well as its ensuing
birth-rate) for the size of the current Arab population that defines itself as
"Palestinian" thus debunking the notion of being indigenous ("The
Smoking Gun: Arab Immigration
into Palestine, 1922-1931," Fred M. Gottheil, Middle East Quarterly, Vol
10, No.1, Winter 2003).
It is therefore relevant to observe, again, that the Palestinians are a
political tool in the hands of the Arabs who use them as a weapon (pun
intended) against Israel. The Arabs (with the generous help of the U.N.) have
perpetuated the Palestinian ("refugee") problem with the aimed purpose of
annihilating Israel rather than solving the induced-plight of their Arab
brothers ("The
suffering Palestinians," Mona Charen, The Washington Times, May 22,
2003): "There is very little sincere concern around the world for the
"plight" of the Palestinians. If there were, their situation in Arab countries
would draw more attention. As it is, Palestinians are only useful as a club
with which to beat Israel. It is disgusting that the Arabs are willing to do
this to their own cousins, and equally dismaying that world opinion endorses
it." Indeed, when approximately two billion dollars are found in cash and
gold in Iraq, they dwarf the reported $35 mil. "generosity" of Saddam Hussein
towards the Palestinians and prove again that it was tactical funding to
support terrorism and instability, not charity for community development.
When politicians come up with outrageously unsubstantiated statements they
either get (re)elected or booted out of office. When academics do so they get
promoted and tenured. A new apparent rising "star" is following in the
footsteps of mentors and against all available evidence argues that "Jihad
is Over" (see, Sandstorm, Martin Kramer, May 19, 2003).
This attitude then filters down to opinion columns that argue - without any
sound evidence to support their case - that the threat of a possible theocracy
in Iraq should not be of concern to the Europeans and Americans because the
Mosque is a "positive" social force that is not a threat to democracy ("Mosque
and State: Theocracy in Iraq? Not to worry," Zachary Karabell, The Wall
Street Journal, May 19, 2003). Of course the mosque has positive social
aspects to its followers and Hitler wanted to guarantee a car for every German
citizen. The problem is not so much the mosque's followers but
with extremists like those in Iran, Egypt, Hamas, or Saudi Arabia, who then
use the pulpit to direct their animosity towards the "infidels" everywhere.
Indeed, the threat is coming from those who define themselves as devout
Muslims who "truly" represent the Mosque and they continuously call for
attacks against jews and Americans, and recently even against Arab countries
that aided the coalition in the war against Saddam ("New
Tape, Linked to bin Laden Aide, Urges More Attacks," Neil Macfarquhar and
Don Van Natta Jr., The New York Times, May 22, 2002).
And the West? It seems it is still busy with internal arguments and covering
up crucial differences between various "allies" to the extent that instead of
shaping a united front against terrorism leaders are busy restraining each
other form doing so ("Anti-Terror
Leaders Restrain Each Other Instead of the Terrorists," DEBKAfile
Exclusive Report, May 19, 2003): "... instead of focusing on putting down
terror, Bush, Abdullah and Sharon are all busy tying each other hands to
protect their standing at home, thereby leaving Osama bin Laden and Yasser
Arafat free to strike. No one should therefore be surprised to see both terror
masters thriving and expanding their suicide offensives."
And when it comes to the media? Reporters who
cheat may sign million dollar book contacts and other draw hefty sums on the
lecture circuit. It appears that the darling of the New York Times is
becoming the center of increasing criticism in his own town where apparently
he is no longer the prophet. Some debunk his arguments as using unfitting
metaphors ("A Shake
of the Wheel: The mixed-metaphor madness of Thomas Friedman," New York
Press, Volume 16, Issue 20) and others for being overly self-centered if not
narcissistic ("I
and I: The World According to Tom Friedman," Media & Politics, Alexander
Cockburn, New York Press, Volume 16, Issue 20).
Yet, his (negative) influence on (among others) the American Jewish left is
acknowledged as rather powerful ("US
Jewish Left ascendant," Jonathan S. Tobin, The Jerusalem Post, May. 21,
2003): "Led by their cheerleaders in the American press, including New York
Times columnist Thomas Friedman, lately the Jewish Left has taken on the
appearance of a 13th tribe of Israel. And they are gaining strength as they go
all out to demonize Sharon, the settlers and Christian Zionists, who have
become an important factor in securing support for Israel."
Perhaps the damage that such journalism does to truth is eloquently
illustrated by a critical look at how opinions are shaped and how facts are
conveniently ignored or suppressed ("Just
the facts," Caroline B. Glick, The Jerusalem Post, May, 15, 2003). The
expression that the first victim of war is truth might be well paraphrased to
the second victim of "truth" is war. Given the incessant lies and twisted
policies so flagrantly current in what passes for both Arab diplomacy and Arab
terrorism a belated understanding of how information is passed on (or is not)
to the public becomes nothing less than a must-task.
With the looming American presidential visit in
the Middle East it appears that the diplomatic mistakes are mounting up.
First, the declaration made in President Bush's "June
24" speech that there should be a Palestinian state. Such recognition was
uncalled for (except by Arab pressure) because the assumption it made that
terrorism may stop with the incentive of a state proved to be false; second,
the design and endorsement of a "roadmap" that deviates from the principles
Presidents Bush espoused in his June 24 speech; third, by pressing Israel to
accept the roadmap as if it is an ultimatum; and fourth, by traveling to the
area and using presidential prestige in an effort that is doomed to fail.
The roadmap is counterproductive - if not
destructive - because it rewards terrorism plain and simple; not because the
desire for peace is inherently wrong. It distinguished between "bad"
terrorism (against the U.S.) and "acceptable" or "good" terrorism (against
Israel; even if the U.S. will not publicly acknowledge this). Indeed, these
good intentions are likely to only further escalate the conflict in the area
and bring closer the risk of a nuclear war if for no other reason than the
Arab temptation to do Israel away ("After
Iraq: President Bush, a Palestinian State and Regional Nuclear War," Louis
Rene Beres, Info Israel, May, 2003).
The threats the roadmap poses for the future of Israel is also evident from
the writings of fairly "moderate" Arab columnists which are cited in Israeli
papers ("Is
the road map a hoax?" Rami G. Khouri, The Jerusalem Post, May 19, 2003).
The roadmap is viewed as having some promise but it is mainly viewed as a
potential American-Israeli bluff the Arabs should be ready to call. Khouri
views Israel as stronger than the Palestinians and expresses concerns for
Palestinian future. It is hard to expect him to express concerns for Israel's
future but he conveniently ignores major threats to Israel from (the now
defunct Iraq) a potentially nuclear Iran, Syria, Lybia, Saudi Arabia, the Arab
League, the U.N., and even Jordan and Egypt who have signed peace treaties
with Israel.
A few weeks ago shortly after the war in Iraq started I wrote that "So
Far So Good." However, now with regard to the roadmap the reverse is very
appropriate ("So
far, so bad," Chuck Chriss, JIA, 5-18-2003) with a long list of terror
attacks by the Palestinians that are in complete violation of and contradict
the letter and the spirit of the roadmap itself: "Palestinians declare an
unequivocal end to violence and terrorism and undertake visible efforts on the
ground to arrest, disrupt, and restrain individuals and groups conducting and
planning violent attacks on Israelis anywhere." For the Palestinians the
roadmap is obviously measured by how well it will help them dismantle Israel
not how quickly it will bring them to peace and establishment of their own
state.
Indeed a sampling of
political cartoons demonstrates
that at least in the U.S. that intention of the Palestinians does not go
unnoticed. While there are uncontrolled anti-Israeli cartoons depicting Israel
as the culprit in the conflict, such as a Columbia, South Carolina, paper
showing Sharon with the "settlements" as the T.N.T. sticks in a suicide
bombing vest which he is ready to press, it appears that terrorism is seen for
what is it: a detestable political strategic tool that the Palestinians have
perfected and is part of their very existence and nature.
Admittedly, the U.S. is not pushing the roadmap
just to "do justice" for the Palestinians. The same way that the British
Mandatory Government in Palestine (1917-1948) played the Jewish and Arab
communities against each other, so the U.S. is seeking to improve the lot of
the Palestinians because it operates under the assumption it will serve
American interests by reducing terrorism. Yet, as a noted Middle East scholar
suggests, nothing could be more erroneous than that assumption ("A
journey without maps," Fouad Ajami, US News & World Report, Nation &
World, 5/26/03):
"It may be the proper thing for America to take up
the matter of Israel and the Palestinians; it may be a debt owed the stalwart
British Prime Minister Tony Blair. But we should know the Arab world for what
it is today and entertain no grand illusions about the gratitude the road map
would deliver in Palestinian and Arab streets. We buy no friendship in Arab
lands with pro-Palestinian diplomacy; we ward off no anti-American terrorism.
There is no possibility the rancid anti-Americanism of Hosni Mubarak's Egypt
would be assuaged with a big push for an Israeli-Palestinian settlement. The
highest religious authority of that land, Sheik al Azhar Muhammad Tantawi,
recently called the American-led coalition's effort against Saddam a
"crusading war" and said that Muslims everywhere were obliged to take up arms
against the "invaders." This kind of sentiment can never be stilled with a
diplomatic effort on behalf of the Palestinians." "There are deeper furies
that grip Arab society; we take up a false trail when we fall for the claim
that our troubles in that world spring from our policy on Israel and
Palestinians. This is the trail our interlocutors in those lands would have us
follow. But they are shrewd men, the rulers who hold sway in those Arab lands.
It is a cultural norm of the Arab world that strangers are never exposed to
family demons. We are strangers in that world, and the Palestine story is all
we shall be given, for it is the most convenient of tales."
"A dozen years ago, after the first Gulf War, the Iraqi regime was in its
death throes, but we spared it, left Iraq and the Persian Gulf, and began what
turned out to be yet another futile pursuit of an Israeli-Palestinian accord.
Then, too, we fell for the idea that the American victory in the Arabian
Desert had to be redeemed in the alleyways of Nablus and Ramallah. We took the
bait that a great power's authority requires a Palestinian solution. Into the
camp of the victors, we brought the Palestinians and the Jordanians who had
shouted themselves hoarse in favor of Saddam Hussein. We took them unreformed
and unrepentant. Our leverage would never be so great again, our leaders
believed then. In the years that followed, anti-American terrorism grew more
brazen, and the masters of al Qaeda took our measure. Last week, Secretary
Powell arrived in Riyadh to promote peace and instead found himself inspecting
a scene of carnage, the latest heartbreaking testament to the furies that now
blow through Arab lands."
Ironically, after Sharon accepted the roadmap (yet
to be approved by the cabinet) based on vague commitment to take Israel's
security concerns "under considerations" the strongest supporters of Israel
remain also be the same power base that supports President Bush, namely, the
Christian leadership ("American
Christian leaders warn Bush about road map," Janine Zacharia, The
Jerusalem Post, May. 22, 2003). And interestingly enough they do so on moral,
political and national interests.
If the fight against terrorism is to succeed, it
has to be relentless and undiscriminating. Perhaps the conception that guides
the fight against terror as well as intentional relations (and diplomacy)
should be to stop worrying about how to appease the Arabs and force the Arabs
to acknowledge what is important to the U.S. and Israel. In short, the only
currency for peace is peace - not land. It may be difficult to do and
politically incorrect but nothing short of a conceptual earthquake will bring
about a radical change with promising results. The current roadmap will only
lead to disaster and not only for Israel.
The persistent Arab sense of victimization - as
Arafat suggested: "we are not killing enough Israelis" - and their view that
their gratification and victory will come only at Israel's annihilation and
the destruction of the West has to be done away with once and for all.
Otherwise, no map, no agreement, no treaty, and no handshake will have any
lasting effect. How to do this? By showing a consistent and persistent and
unwavering position which the Arabs will respect. Any cracks, and any
inconsistencies will bring us back to the
sisyphic work
of starting again and being punished for good will that is missing its purpose
because it does not recognize what it is up against.
© Robbie Friedmann, Ph.D.
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