e-Letter 179: Old news we should pay attention to
July 19, 2003
Returning from a visit to Israel provides food for thought in quantities that
require a special processor. So a couple of observations will suffice.
First, the "cease-fire" is there only on paper. Shootings and stabbings
continue and security forces daily disrupt potentially disastrous terror
attacks. Even the Israeli papers do not report on five explosions in
Jerusalem that turned out to be a robot shooting at a suspicious object. In
Israel that is no longer news. Second, news become far more tabloid-like with
attention to the trivial and with an uncanny push towards making "salient"
realities by twisting facts. This is a fairly new phenomenon in Israel. The
most recent example was a non-quote from the military Chief of Staff that
became a headline in one tabloid ("we won"). That was an out-of-context
editorial conclusion ("
Pyrrhic
victory," Aharon Levran, The Jerusalem Post, Jul. 10, 2003) and not what
the Chief of Staff has actually said. But perhaps these kinds of twists
provide Israelis with a much needed - even if destructive - sense of escapism
from the daily existential threats. Almost as if the Chief of Staff had not
said it Israelis would have had some consolation. Little does it add to a
sense of comfort that indeed he did not. If all this makes sense you have
understood Israeli existence. If it did not you have to be there to
understand.
Indeed, the Palestinians are by no means resting on their terror laurels.
They are attacking simultaneously on all fronts. In the realm of PR,
propaganda, deception, and the creation of public opinion, they have learned
from the best and imitate them (the Nazis) shamelessly. Now they focus their
"rage" on Christians who support Israel ("Bethlehem Committee Meeting Calls
for Repudiation of Zionist Christianity," Itamar Marcus,
Palestinian Media Watch Bulletin, July 3,
2003).
They also successfully employ their terms of reference which are mis-translated
into English. They use the term "hudna" which is erroneously translated as
"cease fire" without conveying the meaning of the term (regroup and hit when
you are stronger) and various Palestinians - including Arab members of the
Israeli Parliament - refer to "hudna" rather than to peace ("Hudna" - report
update, Palestinian Media Watch, June 26, 2003). In the meantime they have no
problem continuing glorifying arch-terrorists ("PA Names Summer Camp after
Master Terrorist," Itamar Marcus, Palestinian Media Watch Bulletin, July 15,
2003). At the same time, despite Israeli reports about cosmetic cleaning of
anti-Israel graffiti and a "perceived" decline in incitement, the actual level
and scope of incitement, hate, and calls for violence have not abated among
Palestinians and still constitute a serious challenge for Israel ("
Watchdog
group: Palestinian incitement still a problem," Tovah Lazarof, Jerusalem
Post, July 10, 2003).
The false cease-fire in the region is nothing but a trap which often is even
being admitted to being such by terror organizations like Hamas and Islamic
Jihad. The more "moderate" groups are far from willing to give up the verbiage
of "return" to Israel (which often serves as a euphemism to the destruction of
Israel - after all, no Palestinian wants to "return" to Jordan which is also
part of "Palestine"). For example, a recent statement by the Chairman of the
Palestinian Legislative Council argued that "
Bush's
Words on the Jewish Identity of Israel Arouses Concern For the Right of
Return;" and that
"Oslo Was an
Achievement Because We Gave Nothing In Exchange'" ( MEMRI, Special
Dispatch - Palestinian Authority, July 3, 2003, No. 534). And a new
Palestinian poll that suggested Palestinians have no real intention to
"return" to Israel resulted in a mob storming the pollster's offices.
Therefore it is imperative to put the issue of Palestinian "return" to rest or
else it will be disastrous for Israel and all concerned including the U.S. ("
A
blueprint for international instability," Shlomo Avineri, The Jerusalem
Post, Jul. 17, 2003).
The remnants of the former Iraqi regime are reminiscent of the Palestinian
cruelty as U.S.-related news "creep-up" daily with the death of American
soldiers from Iraqi ambushes. Yet what is so sinister about it is that these
attacks are not as serendipitous as they seem but are rather part of a
criminal plan which includes looting, burning, destroying, and killing ("
A
Top Secret Document Dated January 23, 2003 From Iraqi Intelligence: A Plan for
Action in the Event of a Regime Downfall," MEMRI, Special Dispatch - Iraq,
July 17, 2003, No. 538).
In short, the same types of documents confiscated from Palestinians are now
found in Iraq and pointing to the same criminal and vile nature of the
regimes.
The Palestinians have produced, cultivated, and glorified a culture of hatred
and death or what some call a culture of anti-history and ani-instinct fraught
with fabrication of facts, denial of facts, and promotion of death and
destruction of others and their very own ("
Where
Hatred Trumps Bread: What does the Palestinian nation offer the world?"
Cynthia Ozick, The Wall Street Journal, June 30, 2003).
This sense of "anti" seems to have guided the development of modern Arab
nationalism as a poor substitute to "pro" forces. Negation rules. Yet, being
against helped the Arab rulers and Arab societies deflect problems away from
themselves and shift the blame unto others. It is for that exact reason that
future developments in the region will be positive only if the Arabs in the
area will focus on their frailties and try to fix them rather than shift the
focus against others ("
Jews
and Anti-Jews: Hatred of Israel is a crutch Arab states have to give Up."
Ruth Wisse, The Wall Street Journal, June 16, 2003).
Yet the problem is not limited to negative Arab postures against Israel.
Modern anti-Semitism has shifted the blame from the Jews to Israel. It is
easier, more focused, and it allows the resurgence of anti-Semitism without it
being called so. It also provides some "cleansing" by making the Jews
(Israel) appear as the perpetrators and not the victims. The problem with
this new wave is that it not only supports the vicious Arab anti-Semitism but
it also undercuts Israel's legitimacy from defending itself. It blurs victim
and offender by reversing the traditional roles and doubly victimizing Israel
as deserving of terror on one hand and not permitted to act against it on the
other ("
How
I became an 'unconscious fascist,'" Fiamma Nirenstein, Jewish World
Review July 15, 2003).
And by no means is the U.S. immune to this modern wave of anti-Semitism.
Copying from European academic circles ("
Outrage
as Oxford bans student for being Israeli," Julie Henry, Daily Telegraph,
29/06/2003) and adding a specialized American twist to it, universities are
busy lambasting Israel and encouraging various types - of mostly economic
divestiture - boycott against Israel ("
If
an Alien Dropped in Tonight," Alan M. Dershowitz, National Post | June 9,
2003).
Much of the modern vilification of Israel comes from "objective" sources that
pass for icons of journalism. The
BBC is
one and it looks like the BBC scandals follow in the foot of another icon, the
New York Times. At home it was accused of bias in its war in Iraq coverage
(though it defiantly stood by its reports - "
BBC
Defends Itself Against Accusations of Bias on War," Warren Hoge, The New
York Times, July 15, 2003) and abroad it continued with malicious and
unfounded attacks against Israel, resulting in severing governmental support
for its Israel staff ("
Can
the BBC operate responsibly?" Daniel Seaman, The Jerusalem Post, Jul. 15,
2003):
"Criticizing Israel's policies is the BBC's prerogative. However, an
accumulation of grievances over a number of years leads us to believe that the
BBC has crossed the line from valid criticism into vilification and
demonization of the State of Israel, to such an extent as borders on
delegitimization of the nation itself. A direct cause of incitement, such
treatment reinforces acts of anti-Semitism and violence against Israelis and
Jews worldwide." Little wonder then to find it has long been on the watch-list
of
CAMERA.
It is that distorted bias which helps the unrelenting incitement and
propaganda from the Arab world filter down to the west by uncritically using
the terms of reference of the perpetrator. It is "Intifada" despite the fact
that the 3-year Arab wave of violence is not a "popular uprising" as the Arab
term denotes (rather, it is a strategic calculated decision); or "hudna" which
is translated as "cease fire" when the meaning of the term is regrouping to
strike again when convenient ("
Hudna
With Hamas: The media translate "hudna" as "truce," misrepresenting the term's
religious, historical and modern meaning." HonestReporting, Communique: 23
June 2003).
The problem lies in the perspective provided in reporting about incitement and
propaganda. There should be little surprise that when the death if Israelis
and Palestinians is attributed to a "cycle of violence" and laying "equal
blame" on both sides then when it comes to propaganda that equality will
miraculously disappear. Indeed, a story about incitement covers fairly well
the Palestinian egregious conduct but is digging hard to find Israeli
equivalences to make it appear as if the two societies suffer from the same
syndrome and that they are not that different from each other ("
A
War on the Words of War," Megan K. Stack, Los Angeles Times, July 17,
2003).
Yet, the difference is not only in degree and quality it is also in how
systematically different the two sides are. The Palestinians are carrying out
a systematic strategic terror campaign that is laced (and triggered) by
unrelenting incitement that is evident in text books, religious preaching,
and media campaigns. In Israel there are various expressions of anti-Arab
bias but they are limited to small and defined groups and by no means reflect
an institutionalization of hate in the same systematic established fashion
carried out not only by Palestinians but by Arabs and others as well. Even a
careful reading of the LA Times article leads one to conclude that the worse
the Israelis have to say about Palestinians is that all of them are terrorists
or question their social skills. This is more than understandable given that
Israelis have been subjected to a cruel campaign of terror with more than 800
murdered and 5,000 injured in the last 32 months alone (equal to 40,000
American dead and 250,000 injured). Given all this one may even be surprised
that Israelis DO NOT have the systematic institutionalized hate, vilification,
and incitement that so heavily permeated the Palestinian/Arab educational
system, mosques, and media.
One would think that those immigrating to the U.S. adopt the American way of
life; that stands even more true for those who came from difficult conditions,
tyranny, or instability. Yet for some groups, despite their being far better
off than in their home countries, the public statements they put forth show a
false integration into American society. The Arabs/Muslims are exclusively
dominated by advocacy and narratives that seem to adopt such values as civil
rights but do so in a very limited and unidirectional fashion (namely, civil
rights only for themselves with emphasis on rights and not on obligations).
This community keeps complaining about "abuses" of Arabs/Muslims in the U.S.,
it fabricate facts to support such claims ("ISLAM
:
Muslim group urges civil rights changes," Amen Corner, 3rd news item,
Atlanta Journal Constitution, July 19, 2003) but not once does it come up with
unequivocal statements condemning terrorism beyond their narrow self-serving
interests. To illustrate, since the atrocity of September 11 these advocacy
groups have continuously blamed the U.S., accused the U.S. and even when
issuing condemnations against terror did so with the caveat of "understanding"
and "explaining" why terrorism was done thus usually pinning it on US policy
(i.e., supporting Israel) or Arab "suffering" or "anger" and ending up
justifying terror.
None of this is new news. These are all well known old items. If there is
anything new here it is the length or prolongation of the same situation and
risk of further exacerbation of the situation. The only question is how
seriously will we take this and what will we be doing about it other than
passively ignoring the grave danger this poses to our existence. And by our
existence I refer to western civilization as a whole.
© Robbie Friedmann, Ph.D.
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